“The ego has the capacity of seeing itself, at least in some measure, in relation to the rest of the world, a power that the autos does not have. It also becomes aware that others likewise possess ego consciousness and the power of criticism. Thus it is aware of what others think and say, and aware also of what it for its own part thinks and speaks. It can say, “I am the one, I am the thinker, the doer.
“But beyond this it does not go. For instance, a man in this stage of self-consciousness does not realize as a rule that ideas occur to him without his willing them, that actions are performed through him—that he is being used by thoughts and impulses arising from something other than his I.” E. Harding, Psychic Energy, p. 204.
We live in an era dominated by Epoch II masculine-oriented ego consciousness. Realizing we are separate from Mother and nature has led us away from our previous immersion in natural law and toward the human law which is subject to dualistic thinking.
Epoch II egos see everything in terms of opposites: self/other, familiar/unfamiliar, good/evil, right/wrong, male/female, human/nonhuman, strong/weak, soft/hard, worthy/unworthy, entitled/unentitled. Our choices for one side and against the other are motivated by self-interest.
This psychological reality is at the root of our world-wide epidemic of hatred, fear, violence, crime, war, terrorism, genocide, animal extinction, and destruction of nature. No government or religion can stop the madness until we acknowledge our inner divides and take steps to heal them.
Our species has evolved naturally into Epoch II, but thankfully we know it’s not our final destination. History provides examples from every era of individuals who acquired what has been called a higher, enlightened, or unitive consciousness. Developing this holistic way of seeing ourselves and others is a slow and gradual process that varies among individuals and never ends.
For example, Carl Jung reported that he was eleven when one day on his walk to school he stopped with the sudden revelation: I am! I am what I am!” He realized that until then he had been living in a mist. This new level of awareness is common to adolescence; however, as Jung soon learned, we can expect many more awakenings during Epoch II before we acquire an integrated consciousness that transcends the ego’s self-centeredness.
I experienced a rush of self-awareness at eleven too. I could say, “I am the thinker, the doer.” But this knowing only marked a huge onslaught of painful self-consciousness which undermined my confidence, and I remained minimally self-aware for many years.
It wasn’t until I was 37 and had been nudged forward by several more revelations that I awoke from the fog that had obscured a devastating truth. I was the pawn of powerful unknown inner forces which were compelling me to consider some frightening possibilities.
Did I dare abandon strategies that had kept me safe so far? Was it conceivable that I might actually break sacrosanct rules and pursue fascinating new ways of thinking and living?” At that time it didn’t occur to me to ask, “Could this temptation possibly be a blessing and a beginning and not an ending and a curse?”
Eve must have asked herself similar questions as she stood on the threshold of Epoch II ego consciousness. Some of us are asking them today as we approach Epoch III integrated consciousness.
“Whereas Epoch I is about Mother and Epoch II about Father, Epoch III belongs to the Self, or Divine Couple. Their relationship develops within us as we consciously integrate opposites that were formerly separated.” J. Raffa, Healing the Sacred Divide, p. 73.
Imagine a baby chick morphing out of egg white and yolk into a fuzzy form strong enough to peck out of a shell that has become painfully restrictive. In the same way, our species evolved for thousands of years before it broke out of the Epoch I maternal matrix in which instinct provided our only agency. In succeeding, we obtained the self-awareness and personal power that characterizes Epoch II.
Fueled by their fear of the Great Mother with whom they associated their previous unconsciousness, our patriarchal forebears systematically persecuted and repressed her. They would rather die than lose the ground they’d worked so hard to gain. This resistance is still deeply ingrained in the most primitive pockets of every psyche, and every ego instinctively fears losing its power if the feminine regains hers.
Nobody thinks this consciously. The Epoch II ego is far too self-absorbed to notice or admit its deepest fears and it will do anything to escape them. Hence, the obsessions, addictions, and abuse of women that are the hallmark of our time. Nonetheless, it is true. Our one-sided ignorance of our unconscious self, which we associate with the feminine principle, stands between us and psychological wholeness, spiritual enlightenment, and world peace.
“…integrating the… [feminine principle] into our personalities, world-views, and God-images is not a foolish idea promoted by a bunch of angry libbers longing for a sentimental regression to a Golden Age of matriarchal power and psychological innocence! It is the next and necessary step toward increased consciousness in which our egos become less self-centered and more God-centered, and the solution to individual and global strife.” J. Raffa, HSD, p. 75.