The Space Odyssey of Projection: Part I


After my post “Animal Healers” in which I said that we project our unconscious emotions onto animals, a reader wrote, “I am a bit confused about the concept of “projection” within the context of Jungian Psychology. I hear Jungians use it a lot, and I get the concept in general, but only in a vague sense. For example, I understand that we “project” our own subconscious concepts of perfection on our beloved, but I’m unsure what that means. Are Jungians saying that the world we see is simply a hologram of what our subconscious minds expect to and want to see? How do we differentiate between what is existentially in the world from a projection?”
This is a great question and I won’t be able to explain it adequately in just one post, so I’ll continue next time. Projection is one of the most difficult psychological realities of all to understand because we do it at an entirely unconscious level. Your ego believes it is the center of your psyche and that everything pretty much revolves around it. Moreover, it believes it knows exactly what you are doing, and why, at any given moment. To convince your ego that it is mistaken is akin to Copernicus and Galileo trying to convince our forebears of only a few centuries ago that contrary to the evidence of their eyes, the sun does not revolve around the Earth and there is an unimaginably vast universe beyond the bowl of the sky with contents and influences yet to be discovered.
It is no coincidence that during the second half of the 20th century people throughout the world became fascinated with science fiction novels, television shows and films like War of the Worlds, Star Trek, Star Wars, E.T. and 2001: A Space Odyssey. Freudian and Jungian psychology were entering collective awareness in a big way during that era, and a major discovery was the reality of the unconscious self. With our growing awareness of an unknown inner universe came a parallel interest in the outer one.
The idea that we might contain potentially dangerous unknown contents made us extremely uncomfortable. Since these unconscious phenomena were still inaccessible to our egos, we dealt with our anxiety by imagining and exploring ideas about aliens and space ships and planetary wars going on somewhere outside ourselves and the known world. “As above, so below,” as the ancient saying goes. To put it another way, “As without, so within.” Whether or not space aliens are physical realities remains to be seen; but there is no doubt they symbolize psychological realities.
This is an example of projection. Jung said (Volume 6, paragraphs 783 and 784 of the Collective Works) that a projection is a transferral of our own unconscious contents onto another person or object. It is an automatic process that happens to everyone and is not under our ego’s conscious control. When we project our negative unconscious contents onto others we make them responsible for our discomfort, flaws, or problems. This helps us get rid of painful, incompatible contents. We do the same with positive contents of which our egos are still unaware. Then we make those onto whom we have projected them responsible for our happiness or salvation. Thus do we demonize others in whom we see our negative contents and create God-images out of entities, real or imagined, onto whom we project our positive contents. This, of course, is how wars, love affairs, and religions are formed.
Next time I’ll give some examples of what projection looks like in everyday life. Meanwhile you might want to ask yourself who you demonize, who you love, and why.

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0 Responses

  1. I’ve never heard it explained quite so succinctly! It explains not only our own reactions to others, but theirs to us.
    I have a pendant in silver, with an image of a tree, above and below ground, branches and roots, which bears (in Theban, don’t ask me why) an inscription that reads, As above, so below, as within, so without, and it reminds me every day that there is wholeness to be sought.

    1. Thank you, Viv. I love your pendant! I want one like it! Seriously, in wearing it you’ve chosen to manifest and profess a great truth: the necessity for consciously integrating the outer and inner, upper and lower, conscious and unconscious. This conscious union of opposites, this psychological integration is the priceless treasure sought by every spirit person, sage, alchemist, philosopher and seeker that ever was. There is, indeed, wholeness to be sought and withdrawing our projections is a direct path to it.
      My best,

      1. I saw it on a stall in Cambridge market but it was too expensive to justify buying it until I was there one day with my mother, who then insisted on buying it for me. The stall holder was then very kind and gave my mum a lovely piece of polished moonstone.
        I have had a number of very interesting encounters when people spot the pendant and ask me about it.
        I’ll post a pic via my FB fan page and I’ll send you the link via Twitter.

        1. Your mother sounds like a very kind and generous-spirited woman. (I adore moonstone; my favorite necklace in the world has gorgeous blue teardrop moonstones!) Can’t wait to see the picture. Thank you. Jeanie

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