How can human beings possibly know the nature of God? We can’t, of course. Yet ever since our species realized we were alive and part of a vast living Mystery, we’ve been trying. And whether we’re religious or not, most of us have some ideas about this Mystery. It seems to me we look at God from three major perspectives.
In my experience, most people drawn to Jungian psychology tend to be curious, progressive, open-minded thinkers who enjoy exploring old ideas and staying in touch with the newest theories in many fields other than psychology.
By reuniting our minds and bodies, Serpent Mother returns us to the magical childhood mystery of living in the here and now, but with an important difference. This time we know the place for the first time and experience appreciation and gratitude for what Jungian analyst Marion Woodman calls “the eroticization of all of life.”
Three comments after my last post inspired this one. George wondered if a dream that addresses our waking thoughts and wishes is an authentic original response or just programming from the ego. William said he often wonders where memories go when we don’t remember them. And Ram0singhal shared his belief that trusting the natural flow of your dreams brings God to your side in the form of creativity.
In the absence of males female turkeys can produce fertile eggs, and there are two known cases in which female sharks, raised in captivity without males, produced offspring genetically identical to their mothers.
In ancient times spiritual guidance was the province of women who mediated between the gods and humanity. Apollo’s temple at Delphi, which was superimposed on an earlier shrine of the Goddess Gaia, was always presided over by female oracles. The dove oracles at Dodona in northern Greece and the sibyls at Olympia, Tetrapolis, Athens, and many other sites were likewise women.
Our ego creates and uses words to try to understand life’s mysteries, while our unconscious Self naturally and spontaneously creates symbols and images that bring us into a meaningful relationship with the mysteries. Both perspectives are necessary to a complete God-image and a balanced life.
We are living in extraordinary times. With the marriage of science and religion we are unveiling our unconscious and undeveloped feminine dimensions and integrating the wisdom of Sophia, God’s feminine side.